- Americans With Disabilities Act (ADA)
- Class Actions
- Department of Education (DOE)
- Department of Labor (DOL)
- Employment Discrimination
- Employment Liability
- Equal Employment Opportunity Commission (EEOC)
- Fair Labor Standards Act (FLSA)
- Family Medical Leave Act (FMLA)
- Health Insurance Portability and Accountability Act (HIPAA)
- Human Resources
- Labor Law
- Medical Marijuana
- Minimum Wage
- National Labor Relations Act
- National Labor Relations Board
- Right to Work
- Tax Law
- Title IX
- Title VII
- Transgender Issues
- Union Organizing & Relations
- Wage & Hour
- Whistleblower Protection Act
- Workplace Harassment
- Education Department Issues Proposed Title IX Rules Aimed at Balancing Rights of Victims, Accused
- Tax Considerations When Settling Employment Claims
- EEOC Takes on Justice Department over LGBTQ Employee Protections
- ADA vs. Michigan Persons with Disabilities Civil Rights Act – Differences Matter!
- NLRB Proposes Rule for Joint Employer Relationships
- Sales Commissions – A Common Source of Trouble for Employers
- Michigan Legislature Approves Bills to Increase Minimum Wage, Require Employee Sick Leave
- Sixth Circuit Upholds Arbitration Agreement Forcing Individually Brought Wage Claims
- Is There Any Value Left To Tender Back Doctrine?
‘Tis the Season for Religious Accommodations
Remaining flexible on religious accommodations could help employers stay off the naughty list with Michigan’s courts.
Have you ever received a white elephant gift during the holidays that left you feeling perplexed or even downright confused?
That’s pretty much how I felt when I learned about a recent religious accommodation case brought under Michigan’s Elliott-Larsen Civil Rights Act, MCL 37.2101, et seq.
Quite frankly, I can’t recall ever seeing one brought under Elliott-Larsen rather than Title VII, so my interest was immediately piqued. After all, it is the time of year when religious accommodation requests are often made by employees.
My initial thought was that the plaintiff may have failed to file a charge with the Equal Employment Opportunity Commission (EEOC) within 300 days of the claim. Or perhaps the plaintiff’s attorney just wasn’t comfortable practicing in federal court. Or, maybe, an employer’s obligations are greater under state law. But it was odd to see this claim being brought under state law.
We know under Title VII, federal courts routinely recognize that any accommodation that is more than a de minimus cost to the employer is not required. Of course, the EEOC takes the position that an employer has a much greater burden to accommodate, nearing an undue hardship standard similar to that required by the Americans with Disabilities Act. But, what are an employer’s obligations under state law?
Let’s look at Robinson v JCIM, LLC, an unpublished decision just released by the Michigan Court of Appeals on Nov. 27.
Plaintiff Thomas Robinson began working for the defendant JCIM, LLC, an automotive interiors company in Grand Rapids, as a racker loader in the paint department on the first shift.
In January 2015, the plaintiff, a Muslim man, asked to leave work early, at 2 p.m., on Fridays so he could engage in congregational prayer, known as Jumu’ah. JCIM allowed plaintiff to do so because, as a racker loader, the plaintiff had some flexibility in his schedule because he worked independently racking parts. Typically there were five or six such racker loaders grabbing parts off the line, so when one was missing, the others had to work harder, but the line kept moving.
In July 2015, defendant Yanfeng US Automotive Interior Systems II, LLC took over the ownership of JCIM, and allowed the plaintiff to leave work early until October 2015, when the plaintiff accepted the position of an assembler. Assemblers work as part of a team, so when an assembler is missing, a replacement has to be found to keep the presses operating, so customer needs can be met. Therefore, Yanfeng told the plaintiff on Oct. 30, 2015, he would no longer be permitted to leave early.
Despite being told he could no longer leave early, the plaintiff disregarded the instruction and continued to do so. By late November, he had accumulated 19 points for unexcused absences. Under the collective bargaining agreement, an employee is subject to termination at 21 points. Company documents showed that the human resources manager had met with plaintiff on Nov. 10, and 19 to warn the plaintiff he couldn’t leave, but offering to allow him to return to his former position as a racker loader. The plaintiff was also told he could stay an assembler but work on the third shift so that his work hours would not interfere with Friday prayer.
By Nov. 23, 2015, the plaintiff was given a final warning. He grieved the warning, seeking removal of the points and seeking to require Yanfeng to honor its prior agreement that allowed him to leave for Friday prayer. On Dec. 7, 2015, the plaintiff left early and was fired.
In his lawsuit, he claimed that Yanfeng discriminated against him by demanding he abandon his religious practices, failing to offer him any “alternate” accommodation and applying attendance points based on his religious observances. The defendants argued, among other things, that Elliott-Larsen does not require an employer to accommodate religious beliefs.
So, how did the appellate court rule on this issue? The court stated:
[A]t its core, plaintiff’s case concerns a claim that Yanfeng was required to accommodate his religious practices and failed to do so, thereby establishing religious discrimination. We are not aware of any published, or even unpublished, Michigan cases answering the question whether [Elliott-Larsen] authorizes a religious-accommodation case. Defendants have directed us to a number of unpublished federal cases that indicate that [Elliott-Larsen] does not include an affirmative duty to accommodate an employee’s religious beliefs. One published federal opinion, Wessling v Kroger Co, 54 F Supp 548, 552 (ED Mich, 1982), states, without any reasoning, analysis, or explanation, that there is no requirement to accommodate religious practice under [Elliott-Larsen]. We decline to resolve the question…
So, after all of that build up, we still don’t know! Not definitively. Is my disappointment showing? Until this issue is decided in a published opinion by the Michigan Court of Appeals or the Michigan Supreme Court, we can only do what these defendants did – rely on decisions that are only persuasive and not binding on lower courts.
In the meantime, what should an employer do when an employee asks for time off to observe religious practices? If practicable, an employer may wish to consider such things as the following:
• Schedule the employee off on his/her religious holidays and have others of different faiths fill in.
• Allow the employee to switch days off with coworkers and “encourage” his/her coworkers to consider doing so.
• Offer employees a “floating” holiday instead of their birthday off which can then be used for a holy day.
• Be flexible with the employee’s use of paid time off.
• Permit the employee to leave work and return a few hours later to complete the shift after the religious observance.
Remember, under Title VII, more than a di minimus cost makes the proposed accommodation unreasonable.
In addition to time off, other requests may be made such as allowing piercings, beards, a quiet space for prayer, a variation in the dress code, etc. Employers should be flexible when operations don’t suffer, and safety or health issues are not created.
Flexibility shows tolerance and encourages diversity which in turn makes it easier to recruit and retain talent in this competitive labor market.Tags: Employment Discrimination, Employment Liability, Equal Employment Opportunity Commission (EEOC)